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A survey of families in Beirut, made in the early 1960s, indicated that there was more than one wife in only 3 percent of the Muslim families interviewed.
Other than the marriage of close relatives, such as first cousins, a factor that often enters into the choice of a marriage partner is interest in expanding family resources.
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A man from the leading family of a particular lineage, especially an influential and wealthy lineage, is apt to choose a wife from another such lineage within his own religious community to improve the position of his immediate family group.
The general practice in both Christian and Muslim villages is to find a partner within the village, preferably the closest eligible relative within the family.
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The bride is expected to provide a dowry, usually in the form of furnishings for a new household.
Premarital and extramarital sexual relations are frowned upon throughout society.
In the village there are strong sanctions against sexual relations outside marriage and such relationships are rare because every potential female partner is enmeshed in the network of kinship ties which reinforce these sanctions.
A man rarely has more than two wives, one of whom is sometimes much younger than the other, and is married after the children of the first wife are almost fully grown.
The two wives may live with their children in different rooms of the same house, or they may reside in separate abodes.
After the announcement of the engagement of a Muslim couple, and before the wedding takes place, a formal contract is drawn up. The contract notes the consent of the couple to marry and specifies the bride-price, a payment by the young man to his fiance.